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890300 - CC Adi-lila 3.19-21 - Gopi Bhava - Bhubaneswar

 

Śrī Śrīmad Gour Govinda Svāmī: That is another tattva. You understand? That's another tattva. Therefore these rascals say, if Kṛṣṇa is your Bhagavān, if you say Kṛṣṇa is Bhagavān, why Kṛṣṇa? That Bhagavān is doing such nonsense, such abominable, why is he doing such abominable? Why? Why is he not a very perfect personality and set a good example, an ideal example? Why is he not a very strict personality on this love affair or sense affairs, gratification? A strict personality. Why? Is Bhagavān like that? They say so. Do you understand? But we, the vaiṣṇavas, we answer, “No! You rascal, you don't know! Kṛṣṇa is Bhagavān, and gopīs are His devotees, bhaktas.” You understand? So this is a question of bhakta and Bhagavān. Do you understand? Bhagavān means, as Kṛṣṇa says in Bhagavad-gītā, bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśvaram [Bg 5.29]. He is the only bhoktāraṁ, he is the only enjoyer, he is the supreme enjoyer, nobody else is enjoyer. Do you understand? 

So bhakta means devotees. What is their business? What is the business of the bhakta, devotee? To be enjoyed by Bhagavān. Yes, or to give enjoyment to the Bhagavān. So gopīs are bhaktas, devotees, and Kṛṣṇa is Bhagavān. So he is to enjoy gopīs, and gopīs business is to give him enjoyment. Thereby gopīs will get pleasure and Kṛṣṇa will get pleasure. If you can be enjoyed by Kṛṣṇa, then you will get pleasure. Otherwise you can't get pleasure. You understand, Nruhari? You want to be enjoyed by Him? Then you should put on saris like gopīs. [laughter] And make your outward appearance looking very nice, beautiful. Then Kṛṣṇa will enjoy you. Do you understand? Otherwise with this he will never, never look at you, you nasty looking. [laughter continued] This is our outward appearance, Kṛṣṇa never looks at this outward appearance, he looks into the heart. Do you understand? The Vaiṣṇavas means those who are followers of Śrī Caitanya Mahāprabhu, or like gopīs. They are enjoyed by Kṛṣṇa, gopi-bhāva, do you understand? Sakhi-bhāva. Do you understand? The guru or spiritual master who comes here, comes in the line, in the disciplic succession of Śrī Caitanya Mahāprabhu or Kṛṣṇa, do you understand, he is a gopī. He is a companion of Rādhārāṇī. I was telling that once, isn't it? nikuñja-yūno rati-keli-siddhyai yā yālibhir yuktir apekṣaṇīyā tatrāti-dākṣyād ati-vallabhasya vande guroḥ śrī-caraṇāravindam. In the Gurvaṣṭakam, every day we sing. Do you know its meaning?

Devotee: That the spiritual master is engaged in serving devotees to serve Rādhārāṇī.

Śrī Śrīmad Gour Govinda Svāmī: Yes. He is rādhā-priya-śakhi, he is girl companion of Rādhārāṇī. Do you understand? tatrāti-dākṣyād ati-vallabhasya. He is very expert. Dakṣa means expert. In what matter? In uniting Rādhā and Kṛṣṇa in kuñja, nikuñja-yūno rati-keli-siddhyai. In this matter of rati, kāma-kṛḍā, this loving, playing, kṛḍā means play, game, love affairs; they are very expert. Do you understand? He is spiritual master, he is gopī. He is one of the gopīs, rādhā-priya-śakhi, dear girl companion of Rādhārāṇī. Do you understand? And we jīvajīva means jīvātmā, jīva, prakṛti. Do you understand? Not puruṣa. There is puruṣa and prakṛti, do you understand? It is mentioned in Śrīmad-Bhāgavad Gītā, puruṣa is, the only puruṣa is Kṛṣṇa. Puruṣa means male person, and prakṛti means feminine gender, strī, woman. So are you a puruṣa or strī, prakṛti? What are you, Nruhari? Are you male or female? Yes, that’s correct. Nruhari is a female, so put on your sari, have long hair, these things, put on sari, ornaments, nūpura and then dance before Kṛṣṇa. Kṛṣṇa will be very much pleased with you, you see. Yes, this is our outward appearance, male or female. But as ātma or jīva, we are prakṛti, feminine. Do you understand? Therefore we should be enjoyed by Kṛṣṇa, he is the only puruṣa. Do you understand?

This is tattva. This is tattva. We have to know tattva. Thinks that we indeed want to know Him in truth, then we should bow down, or offer our respectful obeisances to all such pure, confidential devotees of Lord Caitanya. Otherwise you cannot know Him. gaurāṅgera madhura-līlā, jār karṇe praveśilā, hṛdoya nirmala bhelo tār [Narottama dāsa Ṭhākura, gaurāṅgera duṭi pada]. We were singing this song of Narottama dāsa Ṭhākura. You understand? gaurāṅgera madhura-līlā, jār karṇe praveśilā, hṛdoya nirmala bhelo tār. The pastimes of Caitanya Mahāprabhu is madhu. Madhu means very, very sweet. And if one is fortunate enough, he can hear all these pastimes from the lips of a pure devotee, gaura bhakta, devotee of Caitanya Mahāprabhu, then his heart will be purified. Do you understand? Otherwise not possible. Therefore, Śrīla Kṛṣṇadāsa Kavirāja Gosvāmī says this thing, you must bow down to all such pure confidential devotees of Lord Caitanya, if you indeed want to know Him in truth. This is the purport.

But I'll go back. Yesterday's topic, we heard this, sei dvāre pravartāila kali-yuga-dharma caitanyera dāse jāne ei saba marma. [CC Ādi 4.226] Thus the initiated dharma of age of Kali? The devotees of Lord Caitanya know all these truths. Previously, it is stated the initiated dharma of age of Kali. What is dharma of Kali-yuga? hari saṅkīrtana. kali-yuga dharma hoye, hari-sankirtana etadarthya bhaktir namah sri sacinandana. The previous verse says, śrī-kṛṣṇa-caitanya gosāñi rasera sadana, aśeṣa-viśeṣe kaila rasa āsvādana [CC Adi-Lila 4.225]. Lord Śrī Kṛṣṇa Caitanya is the abode of rasa. He, himself tasted the sweetness of rasa and relished it. He tasted himself and he distributed it. Do you understand? He distributed it. He was very, very merciful, as Rūpa Gosvāmī says, maha-vadānyāya-avatāra. Do you understand? namo mahā-vadānyāya kṛṣṇa-prema-pradāya te kṛṣṇāya kṛṣṇa-caitanya-nāmne gaura-tviṣe namaḥ [CC Madhya 19.53]. We pay obeisances to that Gaura, why? maha-vadānyāya-avatāra, namo mahā-vadānyāya kṛṣṇa-prema-pradāya te. Do you understand? He is most munificent incarnation. Isn't it? What did He give us? What is His dāna? Love of Kṛṣṇa. Kṛṣṇa-prema, love of Kṛṣṇa, the Supreme Personality of Godhead. Isn't it? No incarnation of Kṛṣṇa...I previously told you that Kṛṣṇa has innumerable incarnations. Isn't it? But when Kṛṣṇa Himself came, or Himself comes to this material world and all other avatāras, incarnations of Kṛṣṇa comes to this material world. They never give this thing, this prema. Do you understand? Only in Caitanya-avatāra. When he comes as Lord Caitanya, that means five hundred years ago he came in the form of Caitanya Mahāprabhu and distributed this love of Kṛṣṇa indiscriminately. Candala apamara-rabhita-tāra. Do you understand? He never considers whether Nuhari is a qualified person or not to get this prema. He never considers this thing. Do you understand? He gives one and all indiscriminately distributed. Therefore, he is known as maha-vadānyāya-avatāra.

anarpita-carīṁ cirāt karuṇayāvatīrṇaḥ kalau samarpayitum unnatojjvala-rasāṁ sva-bhakti-śriyam [Śrīla Rūpa Gosvāmī, Vidagdha-mādhava 1.2]. We sing this verse. Anarpīta-caritām. That means in other ages, in other incarnations, it has not been given this Kṛṣṇa-prema. Do you understand? Only in Caitanya-avatāra, five hundred years ago, that Kṛṣṇa, when came as Caitanya Mahāprabhu, He distributed freely to one and all. Therefore He is known as mahāvadānyā-avatāra. You understand? He is known as mahāvadānyā. I was telling you, yesterday one thing. Kṛṣṇa, suhṛdaṁ sarva-bhūtānāṁ; Kṛṣṇa is the only well-wishing friend of all the living entities. How He was thinking of, He was thinking in His abode, that when he came here as Kṛṣṇa in this material world and taught Gītā and instructions to Arjuna, gave instructions to Arjuna, that Gītā, many, the most confidential instructions he gave, and he was thinking that people of Kali-yuga cannot understand it. You understand? They cannot practice this thing in their life. How can they be delivered? How can they approach me? He says, only I have spoken this, this is theoretical knowledge I have given only. I have not set up an example before them. How to surrender? How to surrender to the lotus feet of Kṛṣṇa? You understand? One who has not developed this prema, this love to Kṛṣṇa, he cannot surrender himself. Do you understand these things? You will, only you will surrender yourself completely to that person to whom you love the best. Otherwise it cannot be possible. Do you understand?

So this is a question of love, love affair. This is there, inherent in that verse. This love is there. So, the ācāryas say, Gītā, how many verses, Gītā contains? 700 verses. And Bhāgavatam? 18,000 verses. Do you understand? Gītā is also the essence of all Vedic scriptures, all Vedas. sarvopaniṣado gāvo dogdhā gopāla-nandana pārtho vatsaḥ su-dhīr bhoktā dugdhaṁ gītāmṛtaṁ mahat [Gītā-māhātmya 6]. Do you know this? All the Upaniṣads means the Vedas. The top portion of the Vedas are known as Upaniṣads. They become the cows, milky cow. So, upaniṣada gāva, dogdha gopāla nandana, gopāla nandana kṛṣṇa, becomes the milkman. Do you understand? dogdha means milkman, he draws milk from the cow. This gītāmṛtaṁ is nectar of Gita. And pārtho, Arjuna is the calf. Cow and calf. Unless there is a calf, the milk cannot come out. Isn't it? So this milk, Gita-vāni as milk, nectar, came out and distributed to one and all. Do you understand?

So, he gave these things. Gopāla-nandana Kṛṣṇa, and suhṛdaṁ sarva-bhūtānāṁ, He is the only well-wishing friend of all the living entities. Therefore he was thinking of this thing. Now, I have not set up an example before the people, and especially the Kali-yuga, this very, very degraded Yuga, age, it is full of sin, sinful activity. The consciousness is very very low. The consciousness of people is very very low and degraded they cannot understand. Because I have not set up an example, so I must go and set up an example of how to surrender, how to develop this prema to Kṛṣṇa, then surrender. So Gaura, he came as Gaura. So he was thinking. Yuga-dharma is nāma-prema-pracāra, nāma kṛṣṇa, saṅkīrtana pracāra. But this is outward, bahiraṅgā. But there is inward, rādhāyāḥ praṇaya-mahimā antaraṅga. I have told this, isn't it? Two things. Why Kṛṣṇa became, why Śyāmasundara became Gaurasundara? There are two types of causes. One is antaraṅga, another is bahiraṅgā. Bahiraṅgā means external cause, that is yuga dharma pracāra, do you understand? And another is antaraṅga, internal cause, sādhaya, prāṇāyāma, three things, three desires to fulfill. Antaraṅga for himself, bahiraṅgā for others. Therefore it is known as bahiraṅgā and antaraṅga. So he was thinking, Kṛṣṇa was thinking in his abode, I have not done so, that I will go and now practice and set up an example how to practice surrender. In Caitanya-caritāmṛta, in Caitanya-caritāmṛta, Kavirāja Gosvāmī writes of Kṛṣṇa, own words. 

 

yuga-dharma pravartāimu nāma-saṅkīrtana 
cāri bhāva-bhakti diyā nācāmu bhuvana

āpani karimu bhakta-bhāva aṅgīkāre 
āpani ācari’ bhakti śikhāimu sabāre

āpane nā kaile dharma śikhāna nā yāya
ei ta’ siddhānta gītā-bhāgavate gāya



[CC Adi 3.19-20]

 

yuga-dharma-pravartana haya aṁśa haite
āmā vinā anye nāre vraja-prema dite

[CC Adi 3.26]

 

He is thinking like that. Who is thinking? Kṛṣṇa is thinking in His abode. So I'll go and set up an example. Do you understand? yuga-dharma pravartāimu nāma-saṅkīrtana cāri bhāva-bhakti diyā nācāmu bhuvana. I will initiate yuga-dharma, nāma-saṅkīrtana, and will make the whole world dance. Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare, Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. You see? While you chant this how you are dancing, automatically you dance. Isn't it? No dance master is required to teach you how to dance. Automatically. Isn't it? That Mahāprabhu wants this, cārī-bhāva-bhakti-jñāna- ācāma-gurvano, I'll make the whole world dance. By chanting Hare Kṛṣṇa, giving cārī-bhāva-bhakti. Do you understand? There are five principal rasas. Rasa, we were talking about rasa, mellow. Five principal rasas. Do you know what are they? Bolo.

Devotee: śānta.

Śrī Śrīmad Gour Govinda Svāmī: Correct. śānta dāsya sakhya vātsalya mādhurya. You know all these things. Isn’t it? These five principle rasas. But Mahāprabhu says, cārī-bhāva-bhakti-jñāna-ācāma-gurvano. He never says five. He always says four. Four rasas. In Mahāprabhu's pastime, Mahāprabhu-tattva, Caitanya-tattva, you’ll get only four rasas, not five. śānta is cut off. Do you understand? dāsya sakhya vātsalya mādhurya. This four types. cārī-bhāva-bhakti-jñāna- ācāma-gurvano. I will give these four types of rasa-bhakti, rasa-sambandha. dāsya, sakhya, vātsalya, and mādhurya and make all the world dance. Do you understand? And mādhurya is the topmost gopī-bhāva, rādhā-bhāva. Do you understand? āpani karimu bhakta-bhāva aṅgīkāre āpani ācari’ bhakti śikhāimu sabāre. I’ll go as a devotee not as Bhagavān. Do you understand? Not as Bhagavān. I’ll go as a devotee. āpani karimu bhakta-bhāva aṅgīkāre. Do you understand? Assume the bhakta-bhāva, the devotee, the mood of a devotee and incarnate myself. āpani ācari’ bhakti śikhāimu sabāre. I’ll teach one and all how to practice this bhakti, devotional service unto Kṛṣṇa by observing myself in my own life. Do you understand? This is Mahāprabhu’s motto. Apane acharit-parmo apare sikhao. You should practice yourself and teach by your own practical example, behavior in your daily life, not by theoretical speaking. Do you understand? This is Mahāprabhu. āpane nā kaile dharma śikhāna nā yāya, ei ta’ siddhānta gītā-bhāgavate gāya. You understand? If you won't do in your life, you can’t teach others. You have no right to teach. Do you understand? That Mahāprabhu said. āpane nā kaile dharma śikhāna nā yāya. You cannot teach this tattva, dharma-tattva, this tattva, nāma saṅkīrtana dharma, unless you practice yourself. ei ta’ siddhānta gītā-bhāgavate gāya. This is the conclusion given in Gīta and Bhāgavata. Do you understand?

yuga-dharma-pravartana haya aṁśa haite āmā vinā anye nāre vraja-prema dite. Do you understand? Does Kṛṣṇa come in every Dvāpara-yuga? Kṛṣṇa never comes in every Dvāpara-yuga. Do you understand? He comes once in a millennium, kalpa. Do you understand? Do you know this? In one millennium, in one kalpa, each yuga comes two thousand times. Do you understand? Each yuga comes two thousand times. So Kṛṣṇa never comes in each Dvāpara. Similarly, Mahāprabhu, Caitanya Mahāprabhu never comes in each Kali-yuga. Do you understand? Once in a kalpa, Kṛṣṇa comes, and once in a kalpa, Caitanya comes himself. Do you understand? This yuga, this Kali-yuga, is that yuga in which Caitanya came himself. And previous, this yuga was Dvāpara in which Kṛṣṇa came himself. So this Kali is known as special Kali-yuga, not ordinary Kali-yuga, special. Dhanya-kali also, it is stated as Dhanya-kali, because Mahāprabhu himself came. In other Kali-yugas, Mahāprabhu never comes himself. How is this yuga dharma initiated then? You know it? You know? Don't know, it's the same. yuga-dharma-pravartana haya aṁśa haite āmā vinā anye nāre vraja-prema dite. aṁśa, aṁśa, do you know, portion and portion and portion, do you understand? Plenary portions. One of the plenary portions of Caitanya comes in other kali-yugas and thus initiates this Yuga-dharma, do you understand? But he can never give this vraja-prema, this love of Kṛṣṇa. Do you understand? Do you understand now? Do you understand? The aṁśa comes in other yugas, kali yugas, aṁśa of Kṛṣṇa comes in other Dvāpara-yugas, Kṛṣṇa only once comes in a millennium, in one Dvāpara-yuga. 

So similarly, Caitanya only comes once in a millennium, and his aṁśas come in other Kali-yugas. They just initiate this harināma saṅkīrtana. They never, they can never give this prema, only Kṛṣṇa can give. That yuga-dharma-pravartana haya aṁśa haite āmā vinā anye nāre vraja-prema dite. So this is a special Kali-yuga. When Caitanya Mahāprabhu Himself came, Kṛṣṇa Himself came as Caitanya Mahāprabhu and He gave this prema. So those, the people, those people are very fortunate who have taken birth in this Kali-yuga. Do you understand? Because Caitanya Mahāprabhu came and gave this prema. So this is the supreme perfection of human life - to get this prema. Do you follow? To be a devotee of Caitanya Mahāprabhu, or devotee of Caitanya Mahāprabhu, servant of the servant of the servant of the servant, and get this prema and practice in your life, and attain the supreme perfection of your life, if you are fortunate. Do you understand? Ācarya dharmam paricarya viṣṇum, vicarya tirthāni vicarya vedāṁ vinā gaura-priyo pāda-sevāṁ vedādi-yastrāpya padam vidanti. Prabhodānanda Sarasvatīpada says this thing in Caitanya-candrāmṛta. Do you understand? Do you follow? Don’t you know this? You should know, this is most important verse. Ācarya dharmam paricarya viṣṇum. No, no, no. Ācarya dharmam paricarya viṣṇum. Then? vicarya tirthāni vicarya vedāṁ vinā gaura-priyo pāda-sevāṁ vedādi-yastrāpya padam vidanti. Do you understand? The most important. Ācarya dharmam. You may observe, then, vicarya, vicarya tirthāni vicarya vedāṁ. You may go and visit all the tīrthas, places of pilgrimage. Do you understand? And take your bath there. Do you understand? Then vīcārya-vedān. You may study Vedas. You may be very learned scholar of Vedas, but vināga-gaurapriya pāda-sevāṁ, vedādi-yastrāpya padam vidanti. But unless you take shelter of a dear devotee of Lord Caitanya, Gaura, serve Him, Gaura priya pāda-sevan, you cannot understand the truth, the tattva of Vedas, tattva of Śrīman Caitanya Mahāprabhu, Kṛṣṇa by doing all these things, in spite of doing all these things. This is the meaning of this verse. This is most important. Gaura-priya pāda-sevan. Yes?

Devotee: Where exactly is this?

Śrī Śrīmad Gour Govinda Svāmī: Caitanya-candrāmṛta. Prabhodānanda Sarasvatī has said this. Most important. Do you understand? So we say this, but there is also the scriptural evidence is there in Padma Purāṇa. There are four sampradāyas, bonafide. Śrī, Brahmā, Rūdra, Sanakā. Vaiṣṇava, Kṛti, Bhāvanā, Tattvārasthe, Kala-bhavya, Uttkale, purusuttama [?]. In Kali-yuga there are four bonafide sampradāyas. Śrī sampradāya is coming from Lakṣmī, Śrī Rāmānujācārya sampradāya. Brahmā sampradāya that is coming from Brahmā and Madhvācārya sampradāya, Rudra sampradāya coming from Rudra Śivaji, Śiva Swami, Viṣṇu Swami sampradāya. Sanaka, four kumaras, Ācāryaji, Nimbādhītya, Nimbākācārya. These are four bona fide ācāryas. One may take guru from out of these four, do you understand? But unless he comes to this path, accepts the spiritual master coming under the line, disciplic succession of gaura, the gaura-priya bhakta, a dear devotee of Lord Gaurāṅga, he cannot attain this prema. Do you understand? He is devoid of prema. So all must come to this. Must accept Gaurāṅga or Gaurāṅga is no longer now, but in his succession comes his dear devotee, gaura-priya, Vaiṣṇava. Do you understand? Then you’ll get this prema. Otherwise, vedādi-yastrāpya padam vidanti. But you cannot have this prema, which is the most confidential thing said in Vedas, vedaiś ca sarvair aham eva vedyo, Kṛṣṇa says in Bhagavad gītā, vedaiś ca sarvair aham eva vedyo. In all the Vedas, I am to be known, isn't it? The so-called Vedic pandits, so-called Vedic pandits, they say, oh, they just show you the book Vedas. Where is written Kṛṣṇa in Vedas? Show me. No Kṛṣṇa is written. They cannot know Kṛṣṇa, they cannot find out Kṛṣṇa, how Kṛṣṇa is mentioned. You see. Because they have not taken shelter at the lotus feet of Gaura, or Gaura-priya-bhākta, dear devotee of Gaurāṅga. So they cannot understand.

So one must come to this. To know Kṛṣṇa in truth, or to have this prema, unless you know this prema, get this prema, you cannot know Him in truth. Not possible. vedādi-yastrāpya padam vidanti. Therefore, Prabhodānanda Sarasvatīpada says this. This is the only process. Come to Gaurā. Accept this succession, disciplic succession. Gaura dhara, Vaiṣṇava Gauḍīya dhara, we say. Whatever you may be, you may be from śrī-sampradāya, rāmāṇuja-sampradāya, visnusvāmī-sampradāya, nimbārka-sampradāya, mādhva-sampradāya, [?] sampradāya, you may be, but come to this. Unless you accept Gaura, unless you accept a dear devotee of Gaura and serve him and surrender yourself at his lotus feet, you cannot know this. This is the Supreme Perfection. Do you understand? It is not for you. Now I'll speak something in Oriya, so many are disappointed. They don’t know English. Special.

Vrajendra nandana. A person like gaura. Where shall I find him? Please tell me. He’s crying like that. Do you understand? That is stated there. So you have to cry like that. He teaches by his example. If you want Kṛṣṇa, you should cry. 'hari hari' bolite nayane ba' be nīra. He is shedding tears from his eyes, uttering, “Hari, Hari, Hari!” That Gaurāṅga. You want Kṛṣṇa, Nruhari? Are you crying for it? No cry, no tears are coming out from your eyes. How can you get Kṛṣṇa? This is Caitanya Mahāprabhu’s teachings. You cry for it. Do you understand? Otherwise you cannot get it. Those who have gotten Kṛṣṇa, they have cried for it. Do you understand? So you cry from today. [laughter] How can I cry? The tears are not coming out.  So put some chili in your eyes and then tears will come out, cry. Nruhari, this is tattva, you see. What shall I do? So nice, this nectarean, gaurāṅgera cāraṇa. Do you follow?

Kaha angale kaha pao Vrajendra nandana? Kaha mote bhetayi bhaji nan nanam? Kaha re kahi ba ami? Kaha re kahi ba ami? Ke jane dukha? Brajendra nan nanamina pate mor dukha. To who shall I say, my misery.

Devotee: Ke jane dukha

Śrī Śrīmad Gour Govinda Svāmī: Ke jane. Who can understand what is the misery in my heart? My heart is bleeding, is breaking up without finding Vrajendra Nandana, the son of vraja-rāja, Nanda kumāra. He was crying like that. Mahāprabhu was crying like that. He was teaching by example. Do you understand now, how Mahāprabhu was teaching by example. So are you crying? [laughter] You are not crying, then how can you get Kṛṣṇa? You must cry. You must cry for it. Do you understand? So from today you must practice crying. I’ll see how far you are crying. It is not an artificial thing, you see. This crying is not an artificial thing. It comes from the core of the heart. If you develop Kṛṣṇa-prema, that Mahāprabhu has taught us, automatically you can cry. Do you understand? Otherwise not an artificial thing. When you chant Hare Kṛṣṇa, automatically you can cry. Tears roll down from your eyes, you dance before the Deity, chanting Hare Kṛṣṇa and cry. Then you can get Kṛṣṇa. Do you understand? That Mahāprabhu has taught us. This is most important. This is the question of prema, love. Lover and beloved. Do you understand? When they are away, vichet means separation. Each of them are crying. Do you understand? Each of them are crying. This crying is the most important thing in this Gaura Tattva. Mahāprabhu was crying also. He has set this example for us. This is the question of love. This will show that you have developed love of Kṛṣṇa. You are crying as a gopī, as crying as Rādhārāṇī. Do you understand? Practice this.