If the vibration, this transcendental vibration. Chant! You have no life. This is life; harināma is life; Kṛṣṇa nāma is life. Mahāprabhu is giving you life. Prabhupāda is giving you life. When the Western world was dying, just to end their suffering by taking very dreadful drugs (LSD, marihuāna), dying, and committing suicide, Prabhupāda brought this life.
Hare Kṛṣṇa
Hare Kṛṣṇa
Kṛṣṇa Kṛṣṇa
Hare Hare
Hare Rāma
Hare Rāma
Rāma Rāma
Hare Hare
…. (+bhajans)
All trouble and all pain. So those relations also give you all trouble and all pain. Ah. They are not real friends. Semene prabherita bandhu nāhanti [oriya]..
Who is the only well wishing friend of all living entities, who said this thing in Bhagavad-Gita. [Oriya].
LYRICS
(1)
jīv jāgo, jīv jāgo, gauracānda bole
kota nidrā jāo māyā-piśācīra kole
(2)
bhajibo boliyā ese saḿsāra-bhitare
bhuliyā rohile tumi avidyāra bhare
(3)
tomāre loite āmi hoinu avatāra
āmi binā bandhu āra ke āche tomāra
(4)
enechi auṣadhi māyā nāśibāro lāgi'
hari-nāma mahā-mantra lao tumi māgi'
(5)
bhakativinoda prabhu-caraṇe pariyā
sei hari-nāma-mantra loilo māgiyā
This is Mahāprabhu’s call, Mahāprabhu is calling you. Why are you sleeping in the lap of māyā, how long will you sleep? Ah? How many lives? How many lives? Lakhs of lakhs of lives you have already slept, snoring, snoring, snoring. Ah!!! Not waking, will you not awake? Ah? Such sleep, mahā-nidrā? Death! Mahāprabhu is calling you: get up, get up, get up, arise, arise, arise! Ah! Can’t you hear? Such deep sleep, Mahāprabhu's call doesn’t enter, doesn’t enter into your ears, such deep sleep. Intoxicated Mahāprabhu is so merciful. Arise, arise, awake, awake, how long will you sleep in the lap of māyā? Is it a very nice lap? Thorny lap, it is a thorny lap, not a lap of roses, baba! Thorny lap. Come to the lap of Mahāprabhu, Mahāprabhu is calling you; Come to my lap!
[Uthama adharma, bhajan]
Mahāprabhu is so wonderfully compassionate, so wonderfully merciful, so wonderfully magnanimous; He never discriminates whether one is most elevated or degraded, uttama, adhama, never discriminates. He calls you: come to my lap, come to my lap, come to my lap! He is ready to embrace you. Why are you not hearing the call of Mahāprabhu? Why are you sleeping in the thorny lap of māyā, so long, lakhs of lives?
Who is your friend? bhajia, bhajia, use saṁsāra bhitare... avidyāra bhare. Why have you come to this world? Why to eat stool like a hog and enjoy? Ah? Is this your goal of life? Ah? You have come here!! There is no enjoyment here at all in this material world, duḥkhalaya, full of miseries, sufferings, afflictions. All are afflicted with the three tāpas, ādyātmika, ādidaivika, ādibhautika. Every moment, tāpita jīvana, every moment. You are in a frying pan. What happiness do you have here? Are you getting any happiness and pleasure here? Where there is no happiness, no pleasure, duḥkhalaya. Mahāprabhu offers you happiness, offers you pleasure, transcendental happiness and pleasure, transcendental happiness and pleasure, constant pleasure, unbroken, unbroken. He offers such happiness, such pleasure; He offers His lap for you: Come to my lap! Come to my fold! Indiscriminately.
Therefore it's said: "bhūliā bhūliā are saṁsāre vithare": why have you come to this [place]? In order to do bhajana only. In order to do bhajana. Bhajana binā gati nā. No other way is there, no other destination is there, but bhajana. You have come here to do bhajana. You have forgotten. Bhūliā rohile tumi avidyāra bhare. But you have forgotten it, being covered up with the dense darkness of ignorance; the dense darkness of ignorance you have forgotten it from time immemorial. Who is your real friend, eternal friend, well-wishing friend? He calls you, He calls you. Tomāra loite āmi hoina avatāra, tumi dīra-bandhu ār ke āchi tomāra. For you I descend here, I descend here for you. Is there a friend of yours but Me? Ah!? Tell me!!! He’s a real friend, eternal friend, only a well-wishing friend: Mahāprabhu.
Nechī auṣadhi māyā... leho tumi māgi. “I have descended here with the medicine, unfailing medicine. Other medicines may fail, but this medicine will never fail. Among auṣadha, unfailing medicine to annihilate māyā, annihilate your dense darkness of ignorance. Māyā hoy andhakar, māyā means darkness, māyā means dense darkness of ignorance; you are covered up with this dense darkness of ignorance; you don’t know the medicine to annihilate it. I have brought that medicine for you,” Mahāprabhu said. What is that medicine?
Harināma mahāmantra leho tumi māgi.
Don’t you want this medicine? Come forward! Take it!!! Harināma mahāmantra.
Hare Kṛṣṇa
Hare Kṛṣṇa
Kṛṣṇa Kṛṣṇa
Hare Hare
Hare Rāma
Hare Rāma
Rāma Rāma
Hare Hare
Bhaktivinoda prabhu-carane pariyā
sei hari-nāma-mantra loilo māgiyā
Bhaktivinod Thākur first heard this call. He had opened his ear; he was not sleeping. You were all sleeping in the lap of māyā, ah, thorny lap of māyā. Is that lap, is it very pleasing? Is it not pinching you? “Oh, pinching is very nice, very nice, very nice.” You are compromising, compromising, rascals. Ah! Bhaktivinod Thākur first came forward. Yes, please give me, please give me. I want that medicine! Bhaktivinod Prabhu charane poriyā... loilu māgiyā. But you are not coming forward. They have set up examples for us. Mahājana has set up examples for us. Mahājana has set up examples for us. Mahājana jena gatas sa phanta. We must follow the footprints of the mahājanas. They have already shown us the path. No need of finding out or discovering any new path. A rascal does so. A rascal does so. The path is already opened for you. The path is already set for you. The mahājanas have already set the path for you. You just follow their footprints. No need of doing anything else. That is the safest path, safest path, no danger there. Any path you will find (out yourself), or concoct, is a dangerous path; you understand this thing. Those who are our only well-wishing friends have already shown us the path, set the path for us.
Haribol Haribol Haribol bhaire... Śrī Śrī Gaurā-Nitāi ki! Jay!
Māder duḥkher dekhene..... jagāi mādhaire. [Bhajan]
So Gaurā-Nitāi, wonderfully merciful, wonderfully compassionate for us, they brought this harināma! Golokera prema dhāra harināma saṅkīrtana. This harināma doesn’t belong to this material world; it’s not available here. Golokera prema dhana, it’s chanted in Goloka Vṛndāvana. Gopīṣ are chanting under the guidance of Rādhārāṇī.
Hare Kṛṣṇa
Hare Kṛṣṇa
Kṛṣṇa Kṛṣṇa
Hare Hare
Hare Rāma
Hare Rāma
Rāma Rāma
Hare Hare
But Gaurā-Nitāi are so wonderfully compassionate for us, we suffering souls. Most degraded souls, jīvas, seeing us suffering, they have become very, very compassionate, so they brought this unfailing medicine from that land: Goloka Vṛndāvana. This is harināma: Hare Kṛṣṇa mahāmantra. Harināma dina jīvera anya dhana nāi. This is the most invaluable asset for us. What asset, what more asset, what more valuable asset or wealth do you want? Dollars? A million dollars? A hundred million dollars you want? Nonsense! All nonsense! This is the only asset, the most invaluable asset: harināma.
[Bhajans]
All materialistic people, ignorant fools, running after this pound, shilling, pence, the dollars, cents; it’s no dhana, no asset at all. The most invaluable asset is only harināma.
Hare Kṛṣṇa
Hare Kṛṣṇa
Kṛṣṇa Kṛṣṇa
Hare Hare
Hare Rāma
Hare Rāma
Rāma Rāma
Hare Hare
No other asset for you. No other invaluable asset for you. This is the only invaluable asset for you. Your compassionate friends, Gaurā-Nitāi, have brought it for you. Most sinful persons like Jagāi and Mādhāi, they have become purified only by chanting...
Hare Kṛṣṇa
Hare Kṛṣṇa
Kṛṣṇa Kṛṣṇa
Hare Hare
Hare Rāma
Hare Rāma
Rāma Rāma
Hare Hare
miche maya bhade hoy [bhajana]
Where will you go? Unlimited material desires you have. Unlimited, no limit to it. You are dragged, you are dragged, you are dragged by such unlimited material desires. Where will you go? Where? There is no limit to it. Entrapped by māyā. Only going Into the whirlpool of māyā. This dreadful ocean of material existence. You have been drowning, drowning, drowning; you are so callous, you are not conscious at all. Can’t you understand? Can’t you feel? Cannot you realize that you have been drowning, you have been drowning, you have been suffering, suffering, suffering. Such callousness? Such life you are leading. Life of suffering, life of pains, life of affliction. Burning, burning. Saying "I" and "mine." Factually everything belongs to the Lord. Isa bhasyam idam sarvam, everything belongs to Isa, everything belongs to Supreme Lord Kṛṣṇa. What is yours? Show Me? Show me? Can you show me, anything yours? Are you yours? Nonsense, rascal fool!!!! Give up this foolishness! Give up this rascaldom! Give up this stupidity!!! Why such stupidity!! Why such rascaldom? Why such foolishness? Give up this thing! Nothing mine, nothing yours, everything belongs to Kṛṣṇa? Great criminal. Great criminal. What is Kṛṣṇas property, saying mine, mine, mine. Great criminal such great crime you are committing.
So this is befitting punishment for you, to be here in this prison-house created by maya. Yes! A criminal is put into prison. Don’t you think of this thing? Are you not conscious of it? Such callousness? Give up this callousness! Ah!!! No limit to your material desires, asar ses nahi. Where will you go? What is your destination? You have no destination, gati hina. Gati hina, no destination. You cannot find the destination, you are blind, you are blind. How can you see the destination, find the destination? The mahajanas have shown you, shown you the path, shown you the destination. Srila Prabhupada raising two fingers saying: look at, look at the destination. Ohhhhh! Those who have eyes, they shall look at their destination. Destination is Mahaprabhu, destination is Kṛṣṇa. No other destination. So…
hari bole deho bhai asar mukhe jayere. Bhoga, mukha, vancha chadi harinama ghaire
You are desperate, you are disappointed, nirasata sukha, running after this material happiness, enjoyment. You are desperate, you are dissapointed, nirasta sukhore. No only if a ray of hope comes, if you take to this harinama.
Hare Kṛṣṇa
Hare Kṛṣṇa
Kṛṣṇa Kṛṣṇa
Hare Hare
Hare Rāma
Hare Rāma
Rāma Rāma
Hare Hare
Haribolo, hari bolo, haribol!!!
Hari bôle dēkō bhāi āsar mukhē chāirē, chanting the name of Lord Hari, Ah. Hari hari bôl!!! Completely do away with this frustration, with this disappointment, hopelessness. There is now hope; that destination is there. Yes! bhoga mukhya vānehā cāri harināma ghāirē. Give up your desire for material enjoyment, material liberation; only take shelter of harināma and chant:
Hare Kṛṣṇa
Hare Kṛṣṇa
Kṛṣṇa Kṛṣṇa
Hare Hare
Hare Rāma
Hare Rāma
Rāma Rāma
Hare Hare
"Completely surrender unto the Holy Name, completely surrender unto the Holy Name and chant, every moment, all conditions, āhara-nīśa cintā kṛṣṇa bolo. Kiba jāga rāne.” Mahāprabhu’s instruction: day and night, 24 hours, utter name of Kṛṣṇa, think of Kṛṣṇa, think of Kṛṣṇa, all condition, waking condition, sleeping condition, even while taking food, don’t forget. And all your sufferings, all your sufferings will be finished. All your karmic reactions will be finished, destroyed. You will get real pleasure, eternal pleasure, happiness, unbroken, unbroken, constant.
Artha viṣāra... sukhino bhavanti. (VERSE)
Persons who are perplexed and depressed in spirit, those who are [?], those who are awfully frightened, those who are [?], as well as those who are totally free from all afflictions, both physical and mental attain perfect happiness simply by uttering the word,
Hare Kṛṣṇa
Hare Kṛṣṇa
Kṛṣṇa Kṛṣṇa
Hare Hare
Hare Rāma
Hare Rāma
Rāma Rāma
Hare Hare
What more do you want? What more do you want? Tell me, tell me! What more do you want? Ah??? This is not enough, mukhya pāte jīva pāy kṛṣṇa-prema dhana... pāy prema dhana. The chief result of chanting harināma is you will get Kṛṣṇa-prema; if your chanting is offenseless, you will get Kṛṣṇa-prema, thereby you will get Kṛṣṇa. Kṛṣṇa means everything. Kṛṣṇa is the object of love; Kṛṣṇa, the Supreme Personality of Godhead; Kṛṣṇa is our life and soul; Kṛṣṇa is everything; what more do you want? Tell me! It's a very easy process. Mahāprabhu, Gaurā-Nitāi has brought, although it is unlimited. I have so much business to finish today; thereby, I will finish my lecture here. And I request one and all: think of it very deeply; take it up seriously, don’t be callous, be conscious of it; and from this moment, take to this chanting, Hare Kṛṣṇa, and completely surrender unto
Hare Kṛṣṇa
Hare Kṛṣṇa
Kṛṣṇa Kṛṣṇa
Hare Hare
Hare Rāma
Hare Rāma
Rāma Rāma
Hare Hare
End all your sufferings; end all your sufferings; Get Kṛṣṇa; get real happiness and pleasure and be happy.
Thank you very much.
Jay Srila Gurudeva ki jay!